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Mustang:
Festivals in the Forbidden Kingdom
Introduction
"Mustang is one of the few
places in the Himalayan region that has been able to retain its
traditional Tibetan culture unmolested… authentic Tibetan culture
now survives only in exile and a few places like Mustang, which
have had long historical and cultural ties with Tibet."
-The
Dalai Lama
The
small kingdom of Mustang, closed to westerners until 1992, is an enchanting
land of windswept vistas, red walled monasteries, and feudal towns.
This tiny kingdom was not only a major corridor of trade from the
1400's to before the Chinese occupation of Tibet, but also figured
importantly into early Buddhism in Tibet. Local legend tells the tale
of the great founder of Tibetan Buddhism, Padmasambhava, who before
building Samye (the oldest monastery in Tibet) came to Mustang to
stand guard against and do battle with the evil powers out to destroy
Buddhism. The temple of Lo Gekhar in eastern Mustang was built by
Padmasambhava after his triumphant battle and still stands guard today.
Our route will take us across
the vast Kali Gandaki riverbed, up over windswept passes at 14,000
ft. and across the 'Plain of Aspirations' to the walled capital
city of Lo Manthang. All this through a landscape of indescribable
vastness and beauty, home to the infamous snow leopard, the endangered
bharal (blue sheep), and the mythical mehti (abominable snowman).
Rimmed by 20,000+ snowcapped peaks and bathed in hues of orange
and red rocks with sporadic fields of vibrant green, yellow and
red of barley, maize, and buckwheat, Mustang is a step back to a
simpler time. This is a special trip with many extra days to explore
the rarely visited East Side of Mustang and the annual Tiji festival,
one of the last great Himalayan festivals not inundated by westerners.
A Short
History of Mustang
Itinerary
Photos
of Mustang
The
Tiji Festival
Portions of he following
account of the Tiji Festival are excerpted from:
East of Lo Manthang: In the
land of Mustang. Peter Matthiessen and Thomas Laird, Shambhala Press,
Boston, 1995. and
Mustang, a Lost Tibetan Kingdom.
Michel Peissel, Book Faith India, Delhi, India, 1967.
"We found ourselves in
the midst of a festival in which over a thousand men, women and
children were taking part. Before us spread a sea of weatherbeaten
brown faces that contrasted with those of the beaming, dirty little
children who clung like grapes upon the rooftops of the houses"
" The women… looked superb in handwoven sleeveless Chubas (a
bath-robe style dress made of thick wool) over bright, loose silk
blouses. Around their wastbands were tucked two aprons, a short
one that hung down in front, the other caught in the belt and hanging
down behind to the ground. These were gaily striped in bright, narrow
bands of blue, red, green and yellow. Many women were literally
smothered with ornaments of silver and precious stones…necklaces
of bright orange corralline stones alternateing with turquoises…ivory-white
bracelts made of truncated conch shell (and)..head-dresses…studded
with turquoises..ran along the central parting of their hair and
fell down their backs." – Michel Peissel
Michel Peissel was the first
westerner to witness the Tiji festival in 1964 during a visit
to Mustang by special permission of the Government of Nepal. He
was also only the third westerner to ever visit Mustang. He arrived
in Lo Manthang in time to witness only the last day of the festival
and later wrote: "The scenes I witnessed were so extraordinary
and so unexpected that I dared not believe my eyes and even today
I have some trouble in believing in the reality of what I saw that
day."
The Tiji festival is
a three-day ritual known as "The chasing of the Demons"
that centers on the Tiji myth. The myth tells of a deity
named Dorje Jono who must battle against his demon father to save
the Kingdom of Mustang from destruction. The demon father wreaked
havoc on Mustang by bringing a shortage of water (a highly precious
resource in this very dry land) and causing many resulting disasters
from famine to animal loss. Dorje Jono eventually beats the demon
and banishes him from the land. Tiji is a celebration and
reaffirmation of this myth and throughout the festival the various
scenes of the myth will be enacted. It is of course timed to coincide
with the end of the dry winter/spring season and will usher in the
wetter monsoon season (the growing season for Mustang). Tiji
comes from the word "ten che" meaing ‘the hope of Buddha
Dharma prevailing in all worlds’ and is effectively a spring renewal
festival. Peter Matheissan wrote the following account of the three-day
festival:
More on the
Tiji Festival: Day 1, Day 2, Day
3
Day
One of Tiji
"Early in the afternoon,
horns resounded — the short horn or kagyling, which announces the
two twelve-foot copper dunchens, with their elephantine blartings,
followed by two double-reeded horns, all accompanied by drum and
cymbals. "
"Next, an ancient and
enormous tanka three stories high was unrolled down the entire south
wall of the square. The tanka portrayed Padma Sambhava (or "Guru
Rimpoche") who brought this ceremony to Tibet in the 8th century."
"At mid-afternoon, in
high wind and blowing dust, eleven lamas in maroon and gold, wearing
high red hats, came from the palace and took their places along
the wall beneath the tanka, with Tashi Tenzing on the elevated seat
just in the center."
"As the monks and lamas
commence chanting, twelve more monks come from the palace in maroon
and royal blue and glittering gold brocade, with cymbal-shaped hats
decked with upright peacock plumes. Soon they withdraw, to be replaced
by the masked dancers who" start the portrayal of the Tiji
myth.
"Dorje Jono repels the
demon through the power of his magical dancing — he dances fifty-two
separate dances, one of them in ten different bodies, each with
a different head. As the dances end, Dorje Jono kills the demon,
after which his people are relieved of their plague of misfortunes,
water becomes plentiful once more, and the balance and harmony of
existence are restored. "
Goto Tiji
Day 1, Day 3
Day
Two of Tiji
"For the second day of
Tiji, numbers of Loba have arrived from the outlying hamlets, and
the small square is thronged with wild beautiful people, with all
of the women and children, at least, in traditional dress."
The King of Mustang, "
wears a whole crown of tiny river pearls set off by dozens of large
red coralline tones interspersed with matched ornaments of turquoise.
"
"Fortunately we outsiders
are very few, all but lost in the horde of undefended merry faces.
The costumes and masks, the twelve-foot horns, the gold cups of
wheat, the butter cakes, the snow peaks and wind and dust and sun,
the mehti, snow leopard, snow pigeons, saligrams, the dying glacier
and the desert ruins, the drunks and rajas and foreigners, the dogs
and yaks. Tantra!"
Goto Tiji
Day 1, Day 2
The
Third Day of Tiji
"On the third day, Tiji
ends with the ceremonial destruction of the evil remains, represented
by some long black yak hair and red torma cakes minced to a dark
red gurry." "The demons red remnants are set out on an
old tiger skin, where-upon they are attacked by bow and arrow, slings,
and the old guns. " "the
poor devils remains are over- turned upon the ground, each time
to a wild cannonade from the old muzzle-loaders and a wave of cheers
and smoke. Tiji is over, and tomorrow the people will go home to
their own villages."
Goto Tiji Day
1, Day 2, Day 3
A
Short History of Mustang
Goto Top
Itinerary
Map
of Trekking Region
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Day
1-2
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Fly to Kathmandu. Leave
your hometown and fly to Kathmandu. Day 2 lost enroute as
you cross the International dateline.
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Day
3
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Arrive in Kathmandu.
We will meet you outside the customs and immigration area
at the airport and escort you to the hotel. Your first experiences
in Nepal will be somewhat overwhelming as we drive through
Nepal’s bustling capital city to the hotel. Kathmandu is a
stimulating mix of medieval and modern. You can explore the
markets in the afternoon and we will meet for dinner for our
first meal in Nepal. D.
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Day
4
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Explore Kathmandu. Kathmandu
is one of three former medieval city-states in the Valley,
along with Bhaktapur and Patan. Our half-day morning sightseeing
tour will include key sights around the Kathmandu Valley such
as Bhaktapur, the Hindu shrines at Pashupatinath on the Bagmati
River, and the large Buddhist stupa at Bodhnath, center of
the Tibetan Buddhist culture in Kathmandu. In the afternoon,
Kathmandu is yours to explore. By western standards, the city
is intimate. You can visit the many interesting sights, shrines,
and markets, or stroll in Kathmandu's fascinating Asan Tole
bazaar. Don't miss Durbar Square, Thamel, Swayambhunath (the
"Monkey Temple," overlooking the entire Valley; go at sunrise
or sunset!) and the King's Palace. You could also hire a driver
to take you to the nearby ancient city of Patan.
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Day
5
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Drive to Pokhara, about
100 miles west of Kathmandu. This drive will take most of
the morning, leaving much of the afternoon for a relaxing
boat ride on Phewa Lake. Pokhara is Nepal’s second largest
city. Many Tibetan immigrants have settled here and come to
trade their goods in the markets and streets. It is also the
major jumping off point for trekking in the Annapurna Himal,
Dhaulagiri Himal, and Mustang. L,D.
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Day
6
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Early morning flight.
The flight starts with a climb up out of the Pokhara valley,
cresting over the hill town of Ghorepani only a few hundred
meters below into the Kali Gandaki valley. We slowly ascend
as we cruise up the world’s deepest gorge with the Himalayan
giants Nilgiri (7061m/23160ft) and Dhaulagiri (8167m) to either
side. If the weather is clear the high peaks will appear almost
close enough to reach out and touch. If the monsoon is early
(spring trips) or hasn’t quite left yet (fall trips) then
we may fly the low route, hugging the valley walls offering
spectacular views of waterfalls, deep canyons, and terraced
fields. The flight is a total of 20-25 minutes, culminating
in a hair-raising but uneventful landing at the airstrip in
Jomsom (2720m/8900ft). Jomsom is a relatively new town that
is now home to the local government and an army base. Lunch
here and clear our permits. After crossing the suspension
bridge to the east side of the Kali Gandaki we pass through
the older section of Jomsom before following the trail into
the riverbed. Eventually the trail joins the bank, undulating
over small hills for the next 1 to 1.5 hours. The trail rises
up a small hill before finally descending to the town of Eklobhatti,
which is a new town of 3-4 hotels/lodges located directly
on the river. Kagbeni (2850m/9400ft) is now visible and takes
another 30 min. to reach. This dusty town is relatively unchanged
by trekkers, and sits at the border of the restricted Mustang
region on the Tibetan Plateau. This is a short day, but good
for altitude adjustment as Kagbeni is at almost 3,000 meters.
There will be plenty of time to climb up into the barley fields
above the town to get a glimpse into Mustang or perhaps of
the snow-capped peaks of the Annapurna range. The newer part
of Kagbeni is on the south side and will be our first view.
3 minutes into town we will cross a wooden bridge and enter
the old part of Kagbeni, with its winding streets, Gompa,
and town entrance gate. Legend says that one should think
good thoughts when going through the gate, leaving all bad
will outside the town. The Gompa has a new wing that was added
on quite recently, however the older section is open for viewing
if you can locate the keeper of the key (often not an easy
task). This is well worth the visit as it has many fresco
style wall paintings depicting the life and teachings of the
Buddha and is quite similar to many of the older Gompas we
will see further north in upper Mustang. Also note the architecture
of the buildings; mud brick/adobe walls, flat roofs, and often-large
piles of wood piled along the tops of the walls. These are
characteristic features of the dryer regions in the rain shadow
(i.e. North) of the Himalaya. 2.5 hours. B,L,D.
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Day
7
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On the north side of
Kagbeni (Photo)
is the police checkpoint where we must check-in before entering
the
restricted region of Mustang. As we leave Kagbeni behind,
we ascend a steep hill and are rewarded with views of our
first prayer flags, stupas, and spectacular views of Kagbeni
with a backdrop of the morning sun lighting up the Kali Gandaki
valley and the sparkling white peaks of Nilgiri (7061m/23160ft),
Tilicho (7134m/23400ft), and Khangsar Kang (7485m/24550ft)
in the Annapurna range to the south. We descend back to river
level and follow the river for about 45 min to 1 hour before
ascending gently up to a large plateau that is an old river
terrace (which now stands 100+ meters above the modern Kali
Gandaki river level). These terraces are quite common throughout
lower Mustang, often weathering into beautiful spires and
mounts. After 30-45 min of walking across this relatively
barren windblown plain, we descend steeply into the Ghidiya
Khola canyon only to climb up the other side to the town of
Tangbe. Tangbe is typical of lower Mustang villages, with
adobe houses often built touching/onto each other and surrounded
by beautifully terraced fields of buckwheat, barley, corn,
and wheat. 4.1 miles, 2 – 2.5 hours.
The trail descends gradually
out of Tangbe to near river level. The rest of the walk is
relatively mild into Chusang. Chusang is actually two halves
separated by Narsing Khola coming out of the mountains to
the east. About 45min walk up Narsing is the town of Tetang
(photo 1,
2)
that is visible as a walled town on a hill of terraces. Chusang
is a truly beautiful place set deep in the Kali Gandaki canyon
with red, orange and silver/gray cliffs all around. Notice
the now inaccessible cliff dwellings in the large red rock
face opposite Chusang. These are also quite common throughout
Mustang. They were carved out and lived in by Buddhist hermits,
often much or most of their lives were spent in meditation
and prayer in these cliffside dwellings. 1 hour. B,L,D.
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Day
8
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The trail heads out of
Chusang along the Kali Gandaki river but quickly divides to
either down in the riverbed (low water route) or hugs the
east bank (high water route). We will usually take the lower
route off across the now very wide Kali Gandaki riverbed (this
is a fabulous chance to look for "saligrams", ammonite
fossils considered holy by locals). Chele is visible in the
distance atop a large nose, which protrudes into the Kali
Gandaki river leaving only a narrow canyon through which the
river flows. After 30 min walking the riverbed, the trails
turns west up against a 4-story block of conglomerate which
has fallen off the canyon walls and lodged itself in the riverbed.
Cross the bridge over the Kali Gandaki and almost immediately
ascend steeply to the town of Chele. 2 miles, 1 – 1.5 hours.
From Chele we immediately
begin a long ascent. The trail continues westward parallel
to Chele Khola. After 45 min. we enter the Chele Canyon. This
is a highly used section of trail and we will undoubtedly
pass numerous donkey trains as we navigate the trail which
winds upward hugging the north wall of the canyon and in places
is literally carved into the cliff-side. As we continue upward,
the village of Ghyakar comes into view across the canyon.
Ghyakar is a small village with numerous terraced fields that
spread down the canyon; abruptly stopping at the edge of a
large cliff-face which drops off into the canyon. We will
be heading directly towards a broad black peak (6059m/19870ft)
(unless there has been a recent snowstorm in which case it
will be white) which looms over us, as the trail becomes gentler.
We approach the end of our climb and our first mountain pass
at 3320m/10,881ft. Samar is another 20 min further along a
gently descending wide trail. Samar (photo)
is a small village set in a grove of poplar trees. The village
has a commanding view of the valley below it. 3 hours. B,L,D.
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Day
9
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As we leave Samar we
will pass by a few stupas which mark the north side of the
town and then steeply descend into a small canyon before climbing
back up the other side. Shortly thereafter we will cross another
canyon before reaching the very small town of Bhena and finally
climbing to 3745m/12280ft to cross the Baga La pass. This
is the first of passes today and like most passes in the Buddhist
regions of the Himalaya, it is marked by a large conical pile
of stones topped by numerous prayer flags. Buddhist believe
that spiritual merit is attained by carrying stones up to
passes where they leave the stones behind. Centuries of this
practice have left significant piles of stones marking the
passes of Mustang. If you are feeling strong we welcome you
to carry up your own stone, and remember, the heavier the
more merit gained. From the pass we descend and ascend again
before arriving in the very small 1 house town of Yemdo (3800m/12460ft).
We continue from Yemdo gently down and then to Yemdo La (3800m/12460ft)
where we are rewarded with another even better view over all
of Mustang. We descend down a relatively steep trail to Syangmochen
(3600m/11800ft) with its two-three houses. The section of
trail between Samar and Syangmochen is surprisingly wet and
forested. Juniper trees (woefully missing most of their branches,
which have been removed for firewood), dot the lower slopes
while the higher slopes are virtually fully forested as they
are inaccessible to local wood-cutters. We will pass through
numerous small canyons that are home to an amazingly diverse
number of plant species, usually found much farther to the
south. Look for the Himalayan pine, fir, small elm bushes
(hackberry), and numerous types of roses. If we have time
we can take a short but rigorous side trail just before Syangmochen
to visit Rangbyung, a cave with numerous Buddha statues. 2.5
hours.
The trail continues up
a short, steep climb before leveling out and eventually rounding
a large bend to Syangmochen La pass. From the pass it is a
15 min walk down a gentle wide trail to a split in the trail:
the left fork drops in/out of two small canyons but stays
high and eventually ends up in the town of Tamagaon (3450m/11310ft)
and on to Nya La pass (3840m/12,600ft) while the right fork
crosses two canyons and continues gradually down to the large
town of Giling (3510m/11510ft)(photo 1,
2,
3,
4,
5,
6,
7).
Giling is the largest village before entering Upper Mustang.
The terraced fields (many now in disuse) extend from the town
of Tamagaon more than half a kilometer up to the west to nearly
1 kilometer down to the east. Giling is home to three Gompas
and numerous large stupas that mark the center of town and
the old route to Upper Mustang. The newer route (the left
fork) circumvents Giling, leaving this town a rarely visited
gem. To the north of the town on a small hill are the ruins
of a large nunnery complex and Gompa that fell into disuse
when China occupied Tibet. The Giling area was a central location
for the guerilla armies of the Tibetan (Khampa) resistance
which eventually led to the closure of the nunnery and its
subsequent dilapidation. On the north side of town are the
active Monastery and Gompa, as well as the remains of one
of the oldest Gompas in Mustang. Although its age is unknown,
this Gompa houses some very old Tibetan artifacts as well
as numerous oddities. These include a 500+ year old prayer
book, a 1000+ year old suite of armor from an ancient king
of Tibet, numerous weapons from the Khampa resistance, and
the centuries old mummified hand of a local thief who stole
from the Gompa. The town is set among numerous small poplar
groves along the stream running through its center and hosts
a large common field where one can watch grain being threshed,
animals grazing, and children playing. 1 hour.B,L,D.
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Day
10
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We exit Giling to the
west along the base of the cliffs to the north on a gently
climbing trail. After 20 min there is a rest area with numerous
small stupas and an awesome view southward of the ruins of
the Giling nunnery with a backdrop of the snowy steep faces
Nilgiri and Tilicho towering above. From here it is another
20 min to where we turn north and start a steep ascent to
Nya La pass (3840m/12,600ft). This pass marks the official
entrance into Upper Mustang. From here are spectacular views
of the Annapurna and Dhaulagiri ranges to the south as well
as the impressive Tibetan plateau to the north. We continue
with a gradual descent for nearly 3 miles which brings us
finally to Ghemi La and a final short, steep descent into
the town of Ghemi (3690, 12100ft). Ghemi is the first town
under the rule of the King of Mustang. As with all of the
significant towns in Upper Mustang, there is a royal house
from where a relative of the King watches over the town. We
will eat lunch/camp in the royal house and meet with the King’s
brother. We can also tour the local Gompa if we have time.
2.5 hours.
From
Ghemi we cross Ghemi Khola and head up the slope on the other
side. As we ascend this hill we will have a fabulous view
back across the khola to Ghemi, with its terraced fields spread
out to above and below the town. 20min. uphill before we cross
the ridgeline and begin a
1 hour traverse across the slopes to the khola and finally
to the first houses of lower Dakmar. Dakmar is a split town,
with 4-5 houses set in a stand of poplar trees in the lower
village and 8-10 houses in the upper village about 20 min
further along the trail. The Dakmar (photo)area
is beautiful with large tracts of terraced fields that have
been recently abandoned. On the alluvial fan (the fan shaped
deposits left where a stream exits a mountain range) behind
Dakmar, set among the now abandoned fields, are the ruins
of the old city of Dakmar standing sentinel over the new town.
2-3 generations ago the village was moved to its present locations
due to intense flooding as the local stream changed course,
running through the main trail in the old town. The modern
towns of Dakmar are set up against blood red cliffs with numerous
ancient cave dwellings. These once housed monks who wished
to devote their lives to prayer. The last monk to use these
caves died not too long ago, and we will see numerous prayer
flags indicating the holiness of these cliffs. 1.25 hours.
B,L,D.
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Day
11
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We will leave Dakmar
to the west, walking along the base of the cliffs. After crossing
a small khola we head north and start ascending, eventually
reaching the top of the cliffs after 1 hour. We are quit high
now, roughly 4000m/13100ft! From here we continue to head
north over rolling hills along the edge of the 20,000+ft mountains
to the west, arriving at Lo Ghekar after about 1 more hour.
Lo Ghekar is a small town at 3884m/12740ft with lovely grassy
meadows usually inhabited by local yaks. It is also home to
the oldest Gompa in Nepal, Ghar Gompa (built between 775 and
787 AD), which is a relatively small building with prayer
wheels along one side. Lo Ghekar is rumored to be the site
of a great battle between Padmasambhava (the founder of Tibetan
Buddhism) and the forces out to destroy Buddhism. Local legend
says that after he defeated these evil forces he headed north
to establish the first monastery in Tibet (Samye Monastery).
The trail continues out of Lo Ghekar to the north with a short
descent to a wooden bridge across a small khola and then a
steep ascent up the other side. The entire Mustang valley
is visible from here and we will be rewarded with numerous
fabulous views across Mustang as the day progresses. After
2 hours we begin our last long uphill before Lo Manthang.
The trail follows a small khola uphill for about 1-1.5 hours
to a broad pass at 4200m/13780ft. This is the highest point
on our trek! From here the trail winds its way slowly down
to a pass at 4095m/13440ft where we get our first views of
Lo Manthang far off across the ‘Plain of Aspiration"
below us. The trail descends moderately steeply to the base
of the hills and then sets out across the plain towards Lo
Manthang. It will take another 1 or so to reach the city.
We will camp not far from the main entrance gate outside the
walls of the city. 6 hrs. B,L,D.
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Day
12
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Lo Manthang-This is the
capital city of the kingdom of Mustang. The town sits in a
broad valley filled with fields, horses, and yaks. We have
timed this trip to coincide with the annual Tiji Festival
here in the capital city. This is said to be one of the last
great traditional festivals in the Himalaya and will be quite
an experience, including contests of horsemanship like horse
racing across the ‘Plain of Aspirations’ outside the walls
of the city, interpretive mask dances telling the stories
of Tibetan Buddhism, and even a huge tug-of-war contest. Very
few tourists have ever witnessed this festival and we are
the only company that has arranged for a local monk to accompany
our group throughout the festival to explain these ancient
traditions. In between festival activities we will explore
this fascinating town. Just inside the city gate is the imposing
4 story tall palace of the King. He and the queen will undoubtedly
be attending many of the festival events and we will be sure
to request an audience with him. The town also has four of
the largest and oldest Gompas in Nepal, dating back to the
14-15th centuries. These are spectacular structures
featuring traditional Buddhist paintings, woodcarvings, and
massive Buddha sculptures. The local monastery/school serves
as one of the only centers of education in Mustang. This is
a very well run institution that is striving to preserve the
traditional teachings of this small kingdom. The city is tremendously
friendly with intimate narrow alleys and courtyards. B,L,D.
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Day
13
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Lo Manthang valley- we
will continue to attend the festival and possibly go on horseback
to some of the monasteries north of the city. B,L,D.
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Day
14
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To Dhi – The trail to
Dhi heads south out of town towards the hills west of the
Mustang Khola. After about 30 min of walking across the plains
south of the city, we begin moderately climbing, paralleling
a small stream. After another 1 hour we ascend steeply out
of the stream valley and begin following the ridgeline continuing
south. Another 1 of walking and we arrive at Dhi Pass (3700m,
12170ft). The view from here over the east side of Mustang
is spectacular. The town of Dhi (3450m, 11315ft) is directly
below us at. The base of the near cliff to the east. The trail
winds steeply down to Dhi from the pass and should be taken
slowly. Views of Dhi far below are possible after 45 min.
After 1.5 hours we arrive in Dhi. Dhi is a small town sandwiched
between and large gray, orange, and red cliff and the Mustang
Khola. This is a very rarely visited town. Be sure to walk
to the hill south of town and checkout the ruins of an old
monastery. The local monk here is known as the kingdoms expert
in bone injuries and should be in town if he hasn’t been called
away to treat someone. 5.5 hours. B,L,D.
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Day
15
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To Yara and Lori Gompa
– We
will leave our gear in Dhi and take a long dayhike to the
cave Gompa of Lori. The trail crosses the Mustang Khola on
a makeshift bridge consisting of a log or two spanning the
river. Follow the smaller stream across from Dhi for 45 min
past incredibly sculpted cliffs and cliff dwellings (photo).
The trail to Yara (3750m, 12300ft) leaves the stream and heads
steeply uphill to the north for 45 minutes. We will visit
Yara on the return trip if we have time. For now, continue
following the stream for another 2 hours to the lower Gompa
at Lori. The older Lori Gompa is in the large cliffs to the
North. This is a spectacular area as the stream we have been
following disappears into a deep canyon and the snow capped
mountains rise before us. Ripumso Peak (5730m, 18800ft) looms
overhead as we ascend for another 20 min to Lori Gompa. The
Gompa itself sits 100+meters up from the base of the cliffs,
nestled among a number of large spires. If the local monk
is around we can make the hair-raising journey up the trail
through the spires and on makeshift bridges to the Gompa.
Inside are some of the most fascinating artworks anywhere
in Nepal. The artistic style is a mix of very early Tibetan
Buddhist iconology and Indian Buddhist style. The rooms of
the Gompa are literally carved into the rock and are an amazingly
well finished inside with smooth frescoed (i.e. Plastered
and painted while wet) walls, unlike those seen anywhere else
in Mustang, still remaining throughout much of the Gompa.
Return to Dhi. 7 hours. B,L,D.
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Day
16
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To Ghemi – To get to
Ghemi, we have to go back up the trail above Dhi to Dhi Pass.
From here we head south again, rounding the end of the ridgeline,
finally descending to a streambed just above Tsarang. From
here we will rejoin the main trail between Ghemi and Lo Manthang.
Tsarang (photo 1,
2,
3)
is the second largest town in Mustang. The Gompa will be very
evident on a hill northeast of the town. The 3-story building
just down from the Gompa is the royal palace here in Tsarang.
It houses the Mustang library and numerous historic artifacts,
but it is no longer used as a palace. This palace served as
a winter home for the royal family in generations past. In
many ways, Tsarang is a second capital of Mustang and has
a very well kept and active monastery. It is a large town
(for Mustang) and is well worth a stroll through its streets
and a visit to the Gompa. We
will continue our journey southward by exiting Tsarang along
the long ‘lane’ which ends at the massive gate of Tsarang.
One is able to easily walk through the gate and look op at
the paintings lining the inside of the building. As we depart
from the gate, look back at one of the more beautiful scenes
on the trip. The Tsarang gate and prayer flags are set against
a sweeping backdrop of all of Tsarang with her massive monastery
and palace and finally the massive hills of northern Mustang
rising gigantic behind. We will ascend shallowly for 1.5 hours
through expansive scenery of snow-capped peaks to the west
and east, finally arriving at Tsarang La (pass at 3920m, 12850ft).
From here it is another 1 hour descent to the longest mani
stone (stones carved with Tibetan prayers) wall in Nepal.
From here we can see the town of Ghemi which we passed through
many days before. After the mani wall, cross the Ghemi Khola
on the suspension bridge and ascend the slope to Ghemi ((3690,
12100ft). 6 hours. B,L,D.
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Day
17
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To Samar – Today we backtrack
along the same route we took heading north to Lo Manthang,
but we will camp in the quaint town of Samar. 6.5 hours. B,L,D.
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Day
18
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To Kagbeni – Again retrace
our steps to Kagbeni, where we will leave the restricted area
of Mustang. 6 hours. B,L,D.
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Day
19
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To Jomsom – A short walk
to Jomsom on this day. Time to relax and enjoy the spectacular
views of the Annapurna and Dhaulagiri Massifs. 1.5 hours.
B,L,D.
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Day
20
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To Kathmandu. – We will
take an early morning flight from Jomsom to Pokhara and then
onward to Kathmandu, arriving in the evening. This will be
your first night back in civilization, time to eat a great
meal, take a much-needed shower, and enjoy the bustle of the
city streets. B,L,.
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Day
21
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Free day in Kathmandu
for shopping and relaxing. Optional trip to Patan Durbar Square
and Nepali cultural museum. D.
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Day
22
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Depart Kathmandu. We'll
take you to the airport and assist with baggage and check-in.
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Day
23
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Arrive in Los Angeles
and on to your hometown.
Goto Top
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